It's been over two months since I've written in this space - a consequence of the time restraints 15 credit hours of summer classes places on you.
During my hiatus, Aakash Raut was kind enough to invite me to guest blog over at his excellent
University Blog. My sole entry focused on the Old Right and the importance of resurrecting it in order to roll back the size and scope of the federal leviathan.
Speaking of that Leviathan...... it continues to grow and morph into something the Framers of our Constitution could hardly imagine. And, as is case for the bulk of the modern era, this latest expansion was aided and abetted by the Supreme Court of the United States.
In early June, the Court struck down California's statute legalizing medical marijuana by a 6-3 vote (
Gonzales v. Raich). The constitutional reasoning for this assertion of federal police power: the interstate commerce clause.
The Constitution's interstate commerce clause (Article I, Section 8) gives Congress the power to "regulate interstate commerce." Originally intended to set up a free-trade zone amongst the states, the commerce clause has been used time and time again by the Supreme Court to justify expansion of the role of the federal government in the lives of American citizens.
In
Wickard v. Filburn (1942), the Court upheld the constitutionality of federal regulation of locally grown wheat for personal consumption as stipulated by the Agricultural Adjustment Act - a legislative item part of FDR's New Deal agenda of central economic planning via cartels and price controls.
Wickard provided a direct template for Bush Administration lawyers to argue the case for - and for the Supreme Court to ultimately justify - overturning the will of the people of California while authorizing
criminal prosecutions of doctors who dare prescribe marijuana to patients in debilitating pain suffering from terminal illnesses.
The reaction of the political left to this decision has been interesting to watch. In my post on Aakash's blog I noted the sudden resurgence of interest among progressives in federalism and states' rights. Progressive concerns center around the Bush Administration and a Republican Congress using the power of the federal government to ease environmental regulations and generally threaten left-wing public policies in states like New York and California. While I applaud this nostalgia for Jeffersonian Republicanism within the Democratic Party, I can't help but believe it to be at best inconsistent if not disingenuous - especially in the light of modern American history.
In the 1940s, liberals were among FDR and the New Deal's biggest champions and they praised
Wickard as a departure from the conservative jurisprudence offered by the Court throughout the 1930s. On a related historical point, it is interesting to note that during this time period it was the political left - led by FDR - that complained about an "activist" Supreme Court that was declaring many parts of the New Deal unconstitutional. Indeed, Franklin D. Roosevelt spearheaded an effort to appoint additional justices to the Court, thereby giving the Court a decisive progressive majority. Ultimately, Roosevelt's scheme to pack the Court would be one of his largest political setbacks as he watched the US Senate shoot down his proposal by a 70-20 vote and his New Dealers lose seats to Republicans in the 1938 midterm election.
Perhaps as a response to Roosevelt's Court packing campaign, the Supreme Court abruptly shifted its positions on the constitutionality of New Deal programs, ultimately leading directly to Wickard. Our historical detour aside, the main point here is that the political left cannot have it both ways. It cannot on one hand praise federal intrusion into the local affairs of rural farming communities in the name of command and control economics and condemn the specter of the Drug Enforcement Agency carrying off doctors who prescribe marijuana at the same time. The road to Gonzales v. Raich goes directly through Wickard.
The Court and Religion
In late June the Court upheld another honored modern usurpation of the Bill of Rights and the Tenth Amendment - the encroachment of the federal government on the rights of states and local jurisdictions to self-government on the issues of church-state relations, ruling that displays of the Ten Commandments are legal on state capitol grounds if they are accompanied by other secular symbols and illegal in state courthouses. Since Everson v. Board of Education (1947), legal commentators, professors, and ACLU attorneys have pounded an ahistorical view of the American Founding and the original intent of the First Amendment to the Constitution - a view the Court's decision was based on.
In Everson, Justice Hugo Black, writing for the Court's slim 5-4 majority, cited Thomas Jefferson's letter to the Danbury Baptists calling for a "separation of church and state" along with Jefferson and James Madison's support for disestablishing Virginia's state supported church to lay the foundation for all modern jurisprudence on these issues. With regards to the classic left-wing claim that our Constitution is "alive" or "living" and that we should interpret it according to the "morality of the times" as opposed to the fashion in which the document was originally intended, it is important to point out that Black's legal reasoning is shrouded in an original intent analysis - the problem is Black and the Court completely maligned the original intent of the First Amendment and the establishment clause which was explicitly to forbid "Congress" (the federal government) from establishing a national religion thereby protecting the states and local jurisdictions from central government encroachment.
Thomas Jefferson and James Madison, being two of the biggest champions of states' rights and political decentralization in the early American Republic would have been horrified by Black's legal reasoning. So when Black cites Jefferson and Madison supporting the revocation of tax support for the established church in Virginia, it is vitally important to keep in mind that theirs was a position on state and not national policy. Neither Jefferson, nor Madison, nor anyone in the entire founding generation questioned the constitutional right of states to conduct their own religious affairs. Indeed, this is precisely what took place in early American history - Vermont had an established church as did the state of Massachusetts on into the 1830s. And again, no one questioned the legality of this arrangement nor did the federal government attempt to intervene.
Do not misunderstand my argument against Everson and modern church-state jurisprudence in general as an approval of state sponsored religion - it is not. I cite the actual record of American history to demonstrate how far the Court, contrary to its claims, has strayed from "original intent" and how ridiculous lawsuits against states and small towns that display religious symbols like the Ten Commandments are when the entire founding generation recognized the right of the people in their states to manage their own religious affairs - even to the point of establishing state churches.
While many ACLU attorneys like to speak of the "right to choose" when it comes to abortion, they wholly deny the rights of local democratic bodies and city councils to choose to represent the religious tradition of those peoples in the public square. If citizens in Boise, Idaho want a display of the Ten Commandments in city hall, why does that profoundly affect me? If citizens of Vermont do not want them in the state capitol, then so be it - let local bodies decide. That is not, however, what many members of the ACLU want. While endlessly praising the virtues of "multicultralism" and "diversity" they seek to impose a rigid, nationalized, secular uniformity by bringing to bear the full power of the federal state, thereby eviscerating exactly the sort of "choice" the Bill of Rights sought to preserve - the right of the people to govern themselves.